„Books are like seeds. They can lie dormant for centuries and then flower in the most unpromising soil.“
Hymn for Seventh Sunday after Trinity; reported in Hoyt’s New Cyclopedia Of Practical Quotations (1922), p. 746.
— Muhammad Yunus Bangladeshi banker, economist and Nobel Peace Prize recipient 1940
Creating a World without Poverty: Social Business and the Future of Capitalism (2007)
Source: Soul Curry for You and Me: An Empowering Philosophy that Can Enrich Your Life, P. 113.
— Jay Samit American businessman 1961
Source: Disrupt You! (2015), p.140
— Margaret Atwood Canadian writer 1939
— David Icke English writer and public speaker 1952
Subtitle of his book . And the truth shall set you free
— William Wordsworth English Romantic poet 1770 – 1850
Intimations of Immortality Stanza 11.
Bartlett’s Familiar Quotations, 10th ed. (1919)
Variant translation: I cannot without great wonder, nay more, disbelief, hear it being attributed to natural bodies as a great honor and perfection that they are impassable, immutable, inalterable, etc.: as conversely, I hear it esteemed a great imperfection to be alterable, generable, and mutable. It is my opinion that the earth is very noble and admirable by reason of the many and different alterations, mutations, and generations which incessantly occur in it. And if, without being subject to any alteration, it had been one great heap of sand, or a mass of jade, or if, since the time of the deluge, the waters freezing which covered it, it had continued an immense globe of crystal, wherein nothing had ever grown, altered, or changed, I should have esteemed it a wretched lump of no benefit to the Universe, a mass of idleness, and in a word superfluous, exactly as if it had never been in Nature. The difference for me would be the same as between a living and a dead creature. I say the same concerning the Moon, Jupiter, and all the other globes of the Universe.
The more I delve into the consideration of the vanity of popular discourses, the more empty and simple I find them. What greater folly can be imagined than to call gems, silver, and gold noble, and earth and dirt base? For do not these persons consider that if there were as great a scarcity of earth as there is of jewels and precious metals, there would be no king who would not gladly give a heap of diamonds and rubies and many ingots of gold to purchase only so much earth as would suffice to plant a jessamine in a little pot or to set a tangerine in it, that he might see it sprout, grow up, and bring forth such goodly leaves, fragrant flowers, and delicate fruit? It is scarcity and plenty that makes things esteemed and despised by the vulgar, who will say that there is a most beautiful diamond, for it resembles a clear water, and yet would not part from it for ten tons of water. ‘These men who so extol incorruptibility, inalterability, and so on, speak thus, I believe, out of the great desire they have to live long and for fear of death, not considering that, if men had been immortal, they would not have come into the world. These people deserve to meet with a Medusa’s head that would transform them into statues of diamond and jade, that so they might become more perfect than they are.
Part of this passage, in Italian, I detrattori della corruptibilitá meriterebber d’esser cangiati in statue., has also ben translated into English as “Detractors of corruptibility deserve being turned into statues.”
Dialogo sopra i due massimi sistemi del mondo. (PDF) http://www.liberliber.it/biblioteca/g/galilei/le_opere_di_galileo_galilei_edizione_nazionale_sotto_gli_etc/pdf/le_ope_p.pdf, Le Opere di Galileo Galilei vol. VII, pg. 58.
Compare Maimonides “If man were never subject to change there could be no generation; there would be one single being. ” Guide for the Perplexed (c. 1190)
Dialogue Concerning the Two Chief World Systems (1632)
Context: I cannot without great astonishment — I might say without great insult to my intelligence — hear it attributed as a prime perfection and nobility of the natural and integral bodies of the universe that they are invariant, immutable, inalterable, etc., while on the other hand it is called a great imperfection to be alterable, generable, mutable, etc. For my part I consider the earth very noble and admirable precisely because of the diverse alterations, changes, generations, etc. that occur in it incessantly. If, not being subject to any changes, it were a vast desert of sand or a mountain of jasper, or if at the time of the flood the waters which covered it had frozen, and it had remained an enormous globe of ice where nothing was ever born or ever altered or changed, I should deem it a useless lump in the universe, devoid of activity and, in a word, superfluous and essentially non-existent. This is exactly the difference between a living animal and a dead one; and I say the same of the moon, of Jupiter, and of all other world globes.
The deeper I go in considering the vanities of popular reasoning, the lighter and more foolish I find them. What greater stupidity can be imagined than that of calling jewels, silver, and gold “precious,” and earth and soil “base”? People who do this ought to remember that if there were as great a scarcity of soil as of jewels or precious metals, there would not be a prince who would not spend a bushel of diamonds and rubies and a cartload of gold just to have enough earth to plant a jasmine in a little pot, or to sow an orange seed and watch it sprout, grow, and produce its handsome leaves, its fragrant flowers, and fine fruit. It is scarcity and plenty that make the vulgar take things to be precious or worthless; they call a diamond very beautiful because it is like pure water, and then would not exchange one for ten barrels of water. Those who so greatly exalt incorruptibility, inalterability, etc. are reduced to talking this way, I believe, by their great desire to go on living, and by the terror they have of death. They do not reflect that if men were immortal, they themselves would never have come into the world. Such men really deserve to encounter a Medusa’s head which would transmute them into statues of jasper or of diamond, and thus make them more perfect than they are.
Source: A Moveable Feast (1964), Ch. 11
— P. D. Ouspensky Russian esotericist 1878 – 1947
Card II : The High Priestess
The Symbolism of the Tarot (1913)
Context: Then the woman turned her face to me and looked into my eyes without speaking. And through me passed a thrill, mysterious and penetrating like a golden wave; tones vibrated in my brain, a flame was in my heart, and I understood that she spoke to me, saying without words:
“This is the Hall of Wisdom. No one can reveal it, no one can hide it. Like a flower it must grow and bloom in thy soul. If thou wouldst plant the seed of this flower in thy soul — learn to discern the real from the false. Listen only to the Voice that is soundless. Look only on that which is invisible, and remember that in thee thyself, is the Temple and the gate to it, and the mystery, and the initiation.”
Heathcliff (Ch. XIV).
Source: Wuthering Heights (1847)
Context: You talk of her mind being unsettled – how the devil could it be otherwise, in her frightful isolation? And that insipid, paltry creature attending her from duty and humanity! From pity and charity. He might as well plant an oak in a flower-pot, and expect it to thrive, as imagine he can restore her to vigour in the soil of his shallow cares!
— Thich Nhat Hanh Religious leader and peace activist 1926
Understanding Our Mind (2006) Parallax Press ISBN 978-81-7223-796-7
— Nas American rapper, record producer and entrepreneur 1973
On Albums, I Am. (1999)
Quotes of famous people
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Seeds in the Cosmic Wind: Carl Sagan on Space Exploration
Got the Monday back-to-work blues? Upset by bad news headlines? Concerned about a potential future President Trump? Take a couple of minutes and watch this.
This video, published by The Royal Institution on YouTube in Dec. 2015 and shared again on Twitter today, features an adorable animation about spaceflight with narration taken from a lecture given by Carl Sagan in 1977.
At that time it had been five years since humans had last walked on the Moon, the first Space Shuttle flight was still three and a half years away and the Voyagers had only just passed the orbit of Mars. But Sagan’s confidence and enthusiasm about the future of space exploration and human spaceflight is as inspirational now as it was then…let us continue to remember his words and pass along his message to each new generation that looks up and wonders “what’s out there” and, more importantly, “can I go?”
“Artifacts from Earth are spinning out into the cosmos. I believe the time will come when most human cultures will be engaged in an activity you might describe as a dandelion going to seed.”
— Carl Sagan, 1977